Interview with Harry Van Dyke

It was in 2019 since I last interviewed you with the publication of Kuyper's On Education - what's been happening since then?

My wife and I  have moved to a gated community where I no longer need to mow the lawn or shovel snow from the driveway.

You have recently edited M.C. Smit's Writings on God and History (Dordt Press, 2022) - could you tell us a little about Smit and your interest in him?

After earning my Bachelor's at Calvin College in 1964 I enrolled at the VU University Amsterdam in order to "read" Theory and Philosophy of History with Professor Meyer Smit (1911-1981). In 1965 I became his assistant, which I remained till his death in 1981. From Smit, I learned a view of history that I believe I could not have learned anywhere else: how God is present in history and how the historian must take that into account: with awesome wonder and deep reverence and a humble spirit.

Why the republication of this book now? 

Smit remains in demand. He is the only philosopher of history who explicitly works in the reformational tradition. The first edition of his Writings (1987; 316 pp.) had very limited circulation; only a score were marketable, the other 980 copies all had false folds in them and were destroyed after the printer went bankrupt. Thus this first edition was almost instantly sold out. I later incorporated its contents in M. C. Smit, Towards a Christian Conception of History (2002; 426 pp.), which has meanwhile also gone out of print. The Towards book contained the whole of Writings plus a translation of Smit's doctoral dissertation. The new edition of Writings this year republishes the first edition. Unlike Towards, it omits the dissertation except for two lengthy appendices (pp. 255-304) for which I gleaned Smit's positive (thetical) elucidation of his own, reformational views and conceptions of history (the rest of his dissertation dealt with Roman Catholic philosophers and historians and their approach to historical science, largely shaped by the nature-grace ground-motive).

What are the main themes of his approach to history?

That history is not self-sufficient but receives life and meaning from the Creator. Historians cannot explain events solely in terms of their antecedents but must take into account the underlying and primary active presence of God in history.

What does Smit offer that is relevant for today?

He is a better antidote than Dooyeweerd for historicism and historical relativism.


Who should read this book and why?

University students and university instructors; preachers and teachers. Smit's ideas open our minds to the divine mystery in history.

You have been busy with the Abraham Kuyper Translation Project - are there more plans to translate more of Kuyper?

Not that I am aware of. There are treasures in his E Voto (a 3-vol. commentary on the Heidelberg Catechism). Craig Batholomew also believes that Kuyper's Encyclopedia (an extensive introduction to the loci of theology) is anything but outdated and deserves to be translated, perhaps in abridged form. However, projects like this are costly and the generous patron of the more recent Kuyper translations has gone to be with the Lord. I am still available for any of this work, but by God's grace hope to turn 82 next month.

What advice would you give to budding reformational scholars?

(1) Read widely. 

(2) Get in touch with the Neo-Calvinist research centres in Kampen, Edinburgh, Fuller Seminary, and Redeemer University.

(3) If you have any talent at all in languages, master Dutch. 

(4) "In all your ways, acknowledge Him."

What challenges do you see facing the reformational movement at the moment?

To bring itself into rapport with the needs of our time, both academically and more broadly socially and culturally.

When you are not translating what do you like to do for fun?

Do word puzzles, grow a kitchen garden, and play Bach on the harmonium pump organ.