An accidental blog

"If God is sovereign, then his lordship must extend over all of life, and it cannot be restricted to the walls of the church or within the Christian orbit." Abraham Kuyper Common Grace 1.1.

Tuesday, 2 September 2014

British Calvinists: Matthew Henry (1662-1714)

Matthew Henry (1662-1714) is almost synonymous with his one-volume commentary. He was born in Broad Oak, Iscoyd on the Wesh Borders. He gave up his legal studies at Gray's Inn to become a presbyterian minister in Chester. 

He moved in 1712 to Mare Street, Hackney but died in 1714 suddenly from apoplexy at Nantwich when travelling from London to Chester.


Some of his writings are available here:

Monday, 1 September 2014

Kuyperania August 2014

The exciting news this month is that Christian's Library Press have announced the imminent publication of Kuyper's Common Grace 1.2. Full details here.



Working Prototype has been running a series on Kuyper's Lectures on Calvinism


David A. Booth2014. 'The Kuyper Center Review edited by Gordon GrahamOrdained Servant Online (August-September).

A damming review of volume 3 of the Kuyper Center Review. He writes: 'Those interested in investigating the relationship between Calvinism and culture, or in this case Neo-Calvinism and culture, will be much better served by reading scholars such as Nicholas Wolterstorff and David VanDrunen.'!

Wordmp3.com has the recordings of James Bratt's presentations on Kuyper at the 2014 Convivium Calvinisticum



Friday, 29 August 2014

British Calvinists: Joseph Hussey (1660-1726)

Joseph Hussey (1660-1726) was born in Fordingbridge, Hampshire. He attended the Newington Green Dissenting Academy founded by Cornishman Charles Morton (1627-1698). God met Hussey when he was reading Charock's Existence and Attributes of God

In 1688 he was ordained as a presbyterian and became pastor of a congregation at Hitchin. In 1661 he moved to pastor a congregation in Cambridge which became congregationalist. In 1719 he moved to a pastorate in Petticoat Lane, London.

He wrote two books in particular that were influential in the formation of hyper-Calvinism: The Glory of Christ Unveil'd or the Excellency of Christ Vindicated (1706) and God's Operations of Grace but No Offers of His Grace (1707). In the Glory of Christ he advocated that Jesus' human nature existed in heaven. In God's Operations he rejected the notion that the gospel was an 'offer'. Conversion is a gift of grace and involves the inner working of the Holy Spirit, this is not something that can be offered. There is a need to preach the gospel, but it is God who converts.

He was a supralapsarianism. He was influenced by the congregationalist Thomas Goodwin (1600-1680) and influenced John Skepp (1675-1721), Samuel Stockwell (1704-1753) and Lewis Wayman. 

Peter Toon devotes a chapter to Hussey and Skepp's theology in his The Emergence of Hyper-Calvinism (Quinta Press, Weston Rhyn, 2003). In it he provides the following outline for Hussey's life and ministry:
1. 1660–1694: Years of Preparation.
2. 1694–1705: Years of Reading.
3. 1706–1707: The Birth of Hyper- Calvinism:
   (a) Supralapsarianism;
   (b) God-Man Christology;
   (c) Irresistible Grace;
   (d) Criticism;
   (e) Influence of Hussey’s theology.




Wednesday, 27 August 2014

British Calvinists: Daniel Williams (1643-1716)

Daniel Williams (1643-1716) was born in Wrexham. He was a presbyterian. From 1664-1687 he ministered in Ireland. In 1687 he went to London where he became friends with Richard Baxter and John Howe. He was an opponent of the hyper-Calvinism of Tobias Crisp and Chauncy, and he was accused of having arminian tendencies.

He died from asthma in Hoxton. He left almost 8000 books and money to establish what is now known as Dr Williams's Library. He also gave money for the establishment of several charity schools in Wales and for scholarships for non-Conformists to go to Glasgow University and Camarthen Academy.

Some of his works are available here:

Friday, 22 August 2014

British Calvinists: Robert Trail (1642-1716)

Robert Trail (1642-1716) was born in Elie in Fifeshire and attended Edinburgh University. His father Robert (1603–1678) was a zealous Covenanter and at one time minster of Grey Friar's Church, Edinburgh.

In 1670 Robert Jr. was ordained as a presbyterian in London and went to serve a congregation in Cranbrook, Kent. He published a 'letter' in 1692 entitled 'A Vindication of the protestant Doctrine Concerning Justification and of its Preachers and Professors form the Unjust Charge of Antinominianism'. This was occasioned by the publication of the works of Tobias Crisp. 

On a preaching visit back in Scotland he was arrested for refusing to deny the field coventicles and was put into prison on Bass Rock. he returned to Cranbrook. He then moved to London where he served in an Independent congregation. 

His Works was republished by the Banner of Truth in 1975. 

Some of his writings are available here: 


Wednesday, 20 August 2014

Jacob Klapwijk's Between Historicism & Relativism on AoLR




Last year (2013) the late Donald Morton completed  new translation of Jaap Klapwijk's 1970 doctoral dissertation. It is now available on allofliferedeemed



2013. Between Historicism &; Relativism: Dynamics of Historicism and the Philosophical Development of Ernst Troeltsch. Amsterdam: VU University, online. [Translation of Tussen historisme en relativisme, 1970] 



 



Kuyperania: Common Grace 1:2 is announced


The second part of Abraham Kuyper's Common Grace covering Temptation–Babel has just been announced by Christian's Library Press. 
It will be available shortly.
ISBN: 978-1-938948-20-6




Tuesday, 19 August 2014

British Calvinists: Benjamin Keach (1640-1704)

Benjamin Keach (1640-1704) was born in Stoke Hammond, Buckinghamshire. As a teenager he read the scriptures and came to an understanding that they were 'silent concerning the baptism of infant', he joined a Baptist congregation at Wimslow and was baptised. 

While at the Baptist church he married Jane Grove in 1660 and had a calling to church ministry. In 1664 he was almost killed by troopers and was imprisoned for his advocacy of believers's baptism. He was placed in a wooden pillory and ridiculed, but he took the opportunity to preach the gospel. 

In 1668 he and his family moved to London. He was ordained as an elder in the General Baptist church in Tooley Street, Southwark. It was here he met Hansard Knolleys and William Kiffin and embraced the Calvinist theology of the Particular Baptists. He began a Calvinistic Baptist congregation in Horsleydown, Southwark. He also planted new congregations in the south of England.

One controversy that Keach became embroiled in was regarding hym singing. Keach had introduced hymns in addition to psalm singing in public worship and this was not appreciated by some, notably Isaac Marlowe (1649-1719). 

Some of Keach's writings are available here: