Sunday, November 08, 2009

Idolatry: narcissism


When I was asked to speak on narcissism I thought you must be joking - can’t I just talk about myself?

Last week we kicked off this series with an introduction to idolatry and he looked at 1 Cor 10 to identify some characteristics of idols. What I’d like to do tonight is look at one idol in particular – the idol of self. Or if you want to be flash about it narcissism.


But first I want to underline some important points about idolatry.


Bob Dylan sang:

You gotta serve somebody
It may be the devil
or it may be the Lord
But you gotta serve somebody

He was right. We all serve somebody – the question is who or what is it?

We are all worshippers, that is the way we are created we all worship someone or something it is in our very nature to do so. The Bible is full of injunctions not to serve other gods, primarily because it is so easy to do so! Idolatry can be very subtle, particularly contemporary idolatry. Since the fall it is a human disposition to worship the created rather than the Creator.

Idolatry is misplaced allegiance. The Lord our God is a jealous God: he demands our complete and total allegiance. He will not tolerate being displaced by a rival, therefore he demands that we are to keep from idolatry. (Cf Ex 20: 5 (Deut 5:9).)

History is a story of idolatries. We are so fickle: we find the lure of other gods so tantalising. And yet God is a jealous God.

Implications

There are several important implications for today:

• Idolatry is not an old problem. It is not a byproduct of a primitive worldview. Contemporary idols are not things we put on our mantelpieces and bow down to; they are often concepts and ideas.
• Idolatry is very subtle: it creeps up on us without us noticing.
• We become idolaters by a process of osmosis, slowly absorbing ideas.

1. Idolatry is a consequence of being a worshipper: we all have to worship something.
There may not always be a cultic or ceremonial aspect to our worship, but it is worship nonetheless.


2. Idolatry is worship of the created rather than the creator.
It is elevating something in creation to a place it was not meant to have. Treating the good – no mater how good it is - as God.

3. Idolatry is misplaced commitment.
It is putting our trust in something other than the Lord. It may be something laudable and worthwhile, such as the family or church or even the Bible, and yet if it takes a place it was not meant to have it can become an idol.


4. Idolatry dehumanises and we image what we worship
Ps 115:8
Such is the nature of idolatry that it distorts us and shapes us into their image.

[Daily Mirror piece: Computers turned my boy into a robot] Paul Bedworth – the first person to be convicted under the Computer Misuse Act, charged with hacking.

Anyway, enough about idolatry, let’s get back to me … I mean narcissism.


If we want to know what our society idolises look at its adverts.

Here’s one:
Cheryl Cole advert: You’re worth it!



I’m worth it.
It’s all about us – it’s all about me: narcissism

We have become a society that is self –focused.

I mentioned Bob Dylan’s song – You’ve gotta serve somebody.  John Lennon, responded to that with a song of his own: “You got to serve yourself”

Have a guess: How many books are there on amazon with “self” in the title?

Over 1/3 of a million!

And Friday’s Telegraph had this story [see slides]

Narcissism was first used to describe this self-love by the psychologist Carl Jung. It is named after a Greek myth. (Most heresies can be traced back to the Greeks!)

Narcissus fell in love with his own reflection in a pool of water and destroyed himself in self-absorption and self-love. He withered away staring at his own image. He was so much in love with himself that he couldn’t do anything else. Idolatry is like that it dehumanises us.


Sociologists like to classify different generations; one way of classifying them is by letters.

The generation born between 1961-1981, the baby boomers, were known as Generation X

Post 1981 as Generation Y, but a better term for those born between 1981 and 1999 is the iGen or even Generation Me a generation shaped by shaped by technology.
We had friends reunited (remember that?) bebo and my space then along came facebook; we had blogs and now twitter.

Blogs – online web logs or journals told anyone and everyone what we were doing.

Facebook used to ask us ‘What are you doing?’ now it’s ‘What’s on our mind?’ – it’s all about us. Our thoughts and feelings can be transmitted around the globe with the click of a button. We matter or so it seems!

It was Jean Twenge who was one of the first to call it the Me generation – or generation Me.

She includes everyone between the ages of 9 and 39. The generation that takes it for granted that self comes first.


We have expressions like:
Be yourself
Believe in yourself
Love yourself
Express yourself
Stand up for yourself
If it feels good to you do it!

This cartoon sums it up well.

Typical characteristics:
Me first
It’s all about me
Self-esteem
Self-actualisation
Unwillingness to take personal responsibility
Focus on celebrity and money
- usually me as a celebrity (blog, twitter, facebook, X-factor, Britain’s got Talent) and me as having money


Narcissism is a worldview. Every worldview is the product of faith commitments. Every worldview provides answers to key questions such as:

Where are we?
In a world that has no meaning or purpose other than what I choose to give it.

Who are we?
I am me!

What’s the problem?
Society, family, everything but me

What’s the solution?
Be me – be myself, do what feels good!


How can we respond to this idol of narcissism as Christians?

The narcissist responds to the question: who are we with: I am me – the Christian responds to the question what’s wrong with: I am.

As Paul Vitz puts it “For the Christian, the self is the problem not the potential paradise. Understanding this problem involves an awareness of sin”.

A few decades ago The Times asked several prominent authors to answer this question: “What’s Wrong with the World?” G K Chesterton responded:

Dear Sirs,

I am.

Sincerely yours,

G. K. Chesterton

The solution to living for self is to die to self.
What does it mean to die to self?
It is putting others before our self.

Dead to self - alive to Christ. That’s what it means to be a Christian: Jesus and not self is on the throne.
It is being a living sacrifice.


However, dying to self, it is not wearing a hair shirt or living on a pillar to escape the world. It is not a total denial of self.

Self is a creation and as such it is good.
Idolatry consists of the good becoming a god.
Taking a place it was not created to have. A partial truth becomes the whole truth.

This is the sort of thing that happens.
The creator and the creation are different and distinct. As C S Lewis puts it:
To say that God created Nature, while it brings God and Nature into relation also separates them. What makes and what is made must be two, not one.” (Reflections on the Psalms p. 80)

Self is a good aspect of creation – however, self starts to become more and more important, it starts to distort the whole of reality and eventually self becomes a counterfeit god, an idol. It becomes absolutised.

It is important that we have a good self-image and that we have self-esteem, but that is not the be all and end all. We need to know who we are in Christ – that is where our self-image comes from, not the type of shampoo we use or clothes we wear.

What are we in Christ:
  • We are joint heirs
  • Sons of God
  • Adopted as sons
  • More than conquerors
  • Set free
  • The power that raised Jesus from the dead is in us
  • In Christ we have abundant life – that comes with dying to self and living for Him.



Exposing idols

These few points are no solution to escaping idolatry, but they may help:

• Ask God to reveal any idolatrous areas in our lives.
• It needs to be a communal activity: we are blinkered by our own idolatry. It is often easier to see the splinter in our neighbour’s eye than the plank in our own (and very often the splinter is a reflection of our plank)!
• Read critiques of our culture by adherents of other worldviews.
• Watch out if an area of life tries to take over.
• Go to other cultures and return.
• Watch adverts critically.
• Say YES to the Jealous God who demands full allegiance.

Music for a Sunday morning

Saturday, November 07, 2009

Odds and sods

Movie narrative charts: a wonderful character analysis of LoTR
Fancy writing a screenplay? Then try Celtx
Nicholas Wolterstorff on Reading Joshua [HT Jon Swales]
Some resources listed on miracles
Gregory Baus's excellent list of Herman Dooyeweerd's English writings on-line
The complete guide to Google Wave

Monday, November 02, 2009

Happy Birthday M1 - 50 years old.

It was built for 14,000 vehicles per day - ten times that use it now. It cost £50 million and was 193 miles long.

Friday, October 30, 2009

Odds and sods

A guide to using Zotero in biblical studies [HT Jon Swales via google reader]
LitCharts - how about some for Dooyeweerd?
An excellent bibliography on reading, worldview, vocation, public life by Byron Borger
Bibledex - videos on the Bible [ht NT Gateway Blog] Here's one on Amos:



Monday, October 26, 2009

Shaping the dreams of a generation - Mark Roques

Mark Roques has a new six-session course on story telling, worldviws and mission:


More details here

Sunday, October 25, 2009

Calvin Seerveld's writings 1995-2008

1995
A Christian Critique of Art and Literature (2nd edn) Sioux Center: Dordt College Press.
A collection of four lectures first delivered in 1968: "The Necessity of Christian Artistic and Literary Activity," "The Nature of Art and Slant of Christian Art," "Literature Among the Arts," and "The Office of Literary Criticism." (First published 1968)

“Reading the Bible like a grown-up child.” The Banner (26 June)
http://www.freewebs.com/seerveld/Seerveld_Reading_the_Bible_Like_a_Grown-up_Child.pdf

“The Baby who brings the full rule of God.” The Banner 130: 1618.


1996

“Dooyeweerd's idea of 'historical development': Christian respect for cultural diversity.” Westminster Theological Journal 58:41-61. [Essay in a Fetschrift honouring Robert D.Knudsen.]

Philosophical Aesthetics at Home with the Lord: An Untimely Valedictory. Toronto: ICS

1997

“Art: God’s gift, our thank offering - Interview with Calvin Seerveld.” Christian Teachers Journal September 5 (1): 14-19
http://www.allofliferedeemed.co.uk/Seerveld/Seerveld_ABC_Interview.pdf

To Photostephano tis Anthropinis Phantasia translated by Eiurene Deontaridou. Thessolonica: Somateiou Ellenon Chritianon Kallitechnon.

1998

La foi et l’art: Les principes bibliques inspirant la demarche artistique. Translated by Richard Ouellette. Quebec: Editions la Clairiere.

“Minorities and Xenophilia.” In The Role of the Arts in a Europe on the Way to Integration. Rotterdam: International Christian Artists’ Seminar. Proceedings 7: 38-43.

"Not pilgrims ‘en route’ to heaven so much as building tent cities of refuge in God's world." In Signposts of God’s Liberating Kingdom: Perspectives for the 21st Centur y. Edited by B J van der Walt and Rita Swanepoel. Orientation Jan –Dec (83-86) Potchefstroomse Universiteit vir Christelike Hoër Onderwys: IRS.

“Proverbs 10: 1-22: from poetic paragraphs to preaching” In Reading and Hearing the Word: From Text to Sermons. Essays in Honor of john H. Stek edited by Arie C. Leder. Grand Rapids: Calvin Theological Seminary.

Through the Waters: Christian Schooling as a City of Refuge. Ancaster: Ontario Christian School and Teachers Association.


1999

“The Necessity of a Public Christian Artistry.” In The Arts, Community and cultural Democracy ed. Lambert Zuidervaart and Henry Luttikhuizen. London: MacMillan/ New York: St. Martin's Press; pp. 83-107.

“Reading and Hearing the Psalms: the Gut of the Bible.” Pro Rege27 (4) (June)

“Creativity” Big Picture 1 (3) (Trinity) pp 5-6, 31-32.
http://www.freewebs.com/seerveld/Creativity.pdf

Review of: Reading Ecclesiastes: Old Testament exegesis and hermeneutical theory, by Craig Bartholomew Calvin Theological Journal 34 (2): 443-445.

Take Hold of God and Pull: Fresh Words from Scripture for our Lives Today Carlisle, UK: Paternoster Press.


2000

Bearing Fresh Olive Leaves: Alternative Steps in Understanding Art Carlisle, U.K: Piquant/ Toronto: Tuppence Press.

“Beyond Tolerance to Tough Love”. In Proceedings of the 9th Symposium on the Role of the Arts in a Europe on the way to Integration. Rotterdam: International Christian Artists’ Seminar: 39-43.

In the Fields of the Lord: a Seerveld Reader ed Craig Bartholomew Carlisle, U.K. ; Toronto: Piquant/Toronto: Tuppence Press.

Contents
Preface
Abbreviations
Introduction
Bread and not stones: an introduction to the thought of Seerveld by Craig Bartholomew and Gideon Strauss
The Informal fantastic life of a believing fishmonger's son: autobiographical vignettes


Part 1 Hearing the Bible
1 Reading the Bible at home as a family
2 The gospel of creation
3 Psalm 30 and Ephesians 5:15-20
4 Reform needed in the church on sensing God's holiness and our sin
5 1989: in the year of our Lord's forgiveness Glory to God or Christmas?
7 Christmas means Lord of the angels and kids playing in the street
8 Psalm 115
9 Meditation: singing Psalm 137

Part 2 Philosophy
I A note on a school of thought and disciples
2 A note on philosophy at the Free University of Amsterdam
3 Philosophy as schooled memory
4 Philosophising beauty
5 Philosophical historiography
6 A Christian tin-can theory of the human creature

Part 3 Education
1 What makes a college Christian?
2 A Reformed Christian college
3 In quest of excellence
4 Perspective for our Christian colleges
5 Cultural objectives for the Christian teacher
6 Test the spirits
7 The Christian school in American democracy
8 The umbrella over Trinity Christian College
9 The cross of scholarly cultural power
10 The pertinence of the gospel of creation for Christian education
11 A cloud of witnesses and a new generation

Part 4 Work and Daily Life
1 Christian workers, unite!
2 Labour: a burning bush!
3 The rub to Christian organisation — or Christian Camel-Drivers unite?
4 The meaning of silence for daily life and Sunday worship

Part 5 Arts and the Aesthetic
1 Art: temptation to sin or testimony of grace?
2 Human responses to art: good, bad and indifferent
3 A Christian view of aesthetics
4 A way to go in the problem of defining 'aesthetic'
5 Christian art
6 A generation of the arts before and after 1984
7 Comic relief to Christian art
8 Cal looks at Nick: a response to Nicholas Wolterstorff's Art in Action
9 Affairs of the art: review of Art in question
10 The Christian encounters censorship, obscenity and sex
11 Mennonite art: the insider as outsider
12 'Lenten emblems' by Gerald Folkerts
13 Kurelek art: preaching in the footnotes
14 Diego Rivera's art: worth respectful attention


Part 6 Bible Songs and Dance
1 Songs to sing standing up
2 A note on the liturgical dance used with the Sunday exhortations on Ecclesiastes
3 A Bible song from Micah 6: 8
4 Miriam's song of victory with dance, Exodus 15: 1-18
5 The song of Deborah, Judges 5
6 The resourceful woman song, Proverbs 31: 10-31
7 A Christmas carol, Isaiah 11: 1-10
Appendix Seerveld gives mini-lecture on toilet paper
List of illustrations
Other writings by Calvin Seerveld

“On identity and aesthetic voice of the culturally displaced”. In Towards an Ethics of Community: Negotiations of Difference in a Pluralist Society ed James H. Olthuis Waterloo, Ont.: Published for the Canadian Corporation for Studies in Religion = Corporation canadienne des sciences religeuses by Wilfrid Laurier University Press.

Why Should a University Exist? 2000-01 convocation address (with a Korean translation by Sung Soo Kim). Pusin: Korea: Kosin University Press. 80pp.




2001


“Babel, Pentecost, glossalia and philoxenia: no language is foreign to God.” Journal of Christianity 2 (Spring): 5-30.

“Christian aesthetic bread for the world.” Philosophia Reformata 66 (2): 155-177

“Does the world ask Europe to sacrifice its beautiful art?” In The Art of Living edited by Jan Peter Balkenende, Roel Kuiper and Leen La Riviere, 13-17 Rotterdam: CNV-Kunstenbond/Europyausches Zentrum fur Arbeitsnehmerfragen.

‘Foreword.’ In Art and Soul: Signposts for Christians in the Arts by Adrienne Chaplin and Hilary Brand (Carlisle: Piquant)

“God's ordinance for artistry and Hogarth's 'wanton chance'.” In Marginal resistance : essays dedicated to John C. Vander Stelt edited by John H. Kok Sioux Center, IA: Dordt College Press: 311-336.

"Mmmmmm ... good: celebrating the gift of sensuous pleasure.” The Banner (February): 16-19.

“Reading the Bible and understanding art: how to redeem your time in taking a look at art in Canada” – lecture at Trinity Western University 28 November 2001.
http://www.freewebs.com/seerveld/Seerveld%20_Reading_the_Bible_and_Understanding_Art.pdf


“Reenchantment in European community.” In 10 years cultural paragraph: The 'Treaty of Maastricht', the social and cultural challenge of Europe : reflections on the Treaty of Maastricht (1991) Rotterdam: Christian Artists Europe. 81-87

When does Christian college teaching celebrate the Reformation initiated by Luther and Calvin: What do a Reformational Christian philosophy and Christian Reformed theology have to do with one another in developing Christian scholarship? "Dordt College faculty discussion, 29 October.


2002 

Imaginative reenactment of society in God's world: a redemptive artistic task in the European Union.” Christian arts international proceedings vol 11 (April) Rotterdam: 81-89.

“Jubilee on the job.” "Speech presented to, CLAC 50th anniversary banquet, October 26, 2002, Hamilton, Ontario".

"Letter to a young artist.” In Scribbling in the Sand: Christ and Creativity by Michael Card Downers Grove, Ill.: InterVarsity Press: 142-147.

“Reformational Christian philosophy and Christian college education” IAPCHE Newsletter 14(1) (insert) and Pro Rege30 (March): 1-16.
http://www.freewebs.com/seerveld/RefPhilChristianColl.pdf
http://www.dordt.edu/publications/pro_rege/crcpi/69837.pdf

Review of: Good taste, bad taste, and Christian taste: aesthetics in religious life, by Frank Burch Brown. Christian Scholars Review 31 (4): 463-465.

“Flash of a fish knife” Point of View Comment
http://www.cardus.ca/Comment/article/276/


2003

“Christian artists: called to be fully human.” Christian Educators Journal Association 42 (3): 22-24.

How to read the Bible to hear God speak: a study in Numbers 22-24 Sioux Center, Iowa: Dordt College Press and Toronto: Toronto Tuppence Press.
[Revised edition of Balaam’s Apocalyptic Prophecies]

“Jubilee on the job” Point of View Comment
http://www.cardus.ca/Comment/article/173/


2004

“Our need to lament: a conversation between Michael Card and Calvin Seerveld.” The Banner 139 (9): 34-37.
http://www.calvin.edu/library/database/crcpi/fulltext/banner/114819.htm

“Pain Is a Four-Letter Word: A congregational lament” Reformed WorshipJune issue 72.
http://www.reformedworship.org/magazine/article.cfm?article_id=435


2005

“Art, the Bible and … .” Dictionary for Theological Interpretation of the Bible. London: SPCK/   Grand Rapids: Baker Academic. 63-65.

“The flash of a fish knife.” Comment (August): 5

“Human multiculturality: invitation to enriched identities.” Multiculturality: blessing or nightmare, no road to let it go: lectures compiled from the 14th Symposium (Aug. 21-26, 2004). Rotterdam: Continental Art Centre.

Voicing God's Psalms. (Including CD) Grand Rapids: Eerdmans Pub..


2006

“Glocal culture.” In That the World May Believe: Essays on Mission and Unity in Honour of George Vandervelde. eds. Michael W. Goheen and Margaret O’Gara. Lanham, MD: University Press of America.

“No endangered species: an introduction.” In The Way I See It: Wood Engravings & Etchings by Peter S. Smith. Carlisle, UK: Piquant Editions.

“Ways-of-Life and Becoming Elderly Wise.” In Een weg gaan : Overwegingen en commentaren uit West en Oost. ed. Sander Griffioen et al. Budel: Damon.


Making the most of college: studying ourselves to life or to death?Comment


“The strategy of giving away gifts: cultural guidelines for artists” Point of View Comment
http://www.cardus.ca/Comment/article/304/

“Reading the Bible like a grown-up child” Point of View Comment
http://www.cardus.ca/Comment/article/310/

“Making the most of college: studying ourselves to death? Point of View Comment
http://www.cardus.ca/Comment/article/330/

“Making the most of college: philosophy as schooled memory” Point of View Comment
http://www.cardus.ca/Comment/article/329/


2007

“A morning weather hymn.” Reformed Worship84: 33
http://reformedworship.org/magazine/article.cfm?article_id=1851

“Antiquity transumed and the Reformational tradition: which antiquity is transumed, how and why.” In In the Phrygian mode: neo-Calvinism, antiquity and the lamentations of Reformational philosophy. Edited by Robert Sweetman Lanham, Md.: Institute for Christian Studies and University Press of America.

“A Christian school song for parents and teachers.” Christian Educators Journal Association 47, no. 1, p. 18-19

“Real faith: living the resurrection.” Christian Courier no. 2812, p. 2.

“Cities as a place for public artwork: a Glocal approach” Think Cardus
http://www.cardus.ca/think/523/



2008

The Gospel of Creation.” In Norman Matheis God’s Garden: Sketches, Drawings, and Watercolours (Iowa: Dordt College Press)

“Q&A with calvin Seerveld” Comment
http://www.cardus.ca/Comment/article/78/

“A few suggestions…for a Christian student at a secular university”. Comment (September) p66.

“Signs of hope: a Comment symposium” Comment (December) p. 25.

“Thinking deeply about our faith.” The Banner 143: 34-35.
http://www.thebanner.org/magazine/article.cfm?article_id=1829


2009

The damages of a Christian worldview In After Worldview ed. J. Matthew Bonzo and Michael Stevens. Sioux Center, Iowa: Dordt College Press.

Saturday, October 24, 2009

Work - a Bible study

This is a study I wrote many years ago. I've just uploaded it to scribd:

Work – a Bible study