Ted Newell
Series edited by David S. Dockery
Pbk, 160pp, £9.99
ISBN 978-1433554933
Publisher's website https://www.crossway.org/books/education-tpb/
Ted Newell, associate professor of education at Crandall University, has produced a brief but excellent guide to education. He examines education in a broad sense from a Christian perspective. Broad, in that he does not limit it to schools but includes universities, seminaries, local churches and more.
He explores education from a historical perspective from Jesus' approach to progressive education. He does so by examining five paradigms through the lens of four processes ‘which tell and retell the master narrative’: memory, vision, symbols and ethos. This provides an excellent framework for a comparison of the different approaches. The table below is a summary of Newell's analysis.
Memory
(How a community recalls and recasts its history)
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Vision
(The preferred future)
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Symbols
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Ethos
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Jesus
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Reworked
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The king returned and kingdom promises fully realised
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Remade Israel’s cultural symbols and rituals
Exodus and Passover reenacted
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His reign activated in the lives of his followers
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Hellenistic city-states
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The tradition of Jesus, crucified, risen and ascended as Lord of the cosmos and of Roman society
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A transformed universe rules by a gracious God
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Asserted and enacted in the story of Jesus
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Sacrificial ethos: care for neighbours; sexual renunciation; willingness to die in witness for Christ
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Cloistered education
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The Christian succession at Rome, a tradition modified by classical sources. Most Christians believed that their cultural efforts were contributing to the eventual visible reign of Christ—a postmillennial understanding of social progress culminating in the advent of the heavenly city.
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It saw itself bringing in the reign of Christ on earth.
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The Celtic cross with its orb centred on the middle indicated the victory of God at Easter and Christ the centre of history
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A patchwork of pre-Christian practices increasingly dominated by Christian norms
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Empirical education
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Though dogma and tradition made the West a violent, superstitious place, empirical science is gradually replacing it with a rational world ruled by science and laws. Religion’s place can only be in private life, where it cannot interfere with public order.
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A shining city on a hill of rational men and women living in harmony with each other, fully dominating nature to reduce fear and chance to the barest minimum
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The rational metric system of measurement which replaced ad hoc traditional weights and measure; the public school; elections to democratic systems peopled by basically good people; rationalized ways of governing such as bureauctratic procedures.
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Scientific management of natural and human resources.
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Progressive education
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It defied the scientific revolution’s split of the human subject from objective knowledge
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Universal liberty, equality, and fraternity (the slogan of the French Revolution); it worked to implement its vision of eliminating causes of human alienation as it understood them
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Inclusive practices enshrined in law
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An optimism about human potentials that denied or re-labeled stubborn human perversity.
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As can be seen for the above Newell provides a clear description and analysis of the different perspectives. He concludes with a look at the ‘Next’ Christian education. Here he examines a number of cases and utilises the insights of John Hull, Wilfred Carr and others in an attempt to ‘reclaim a Christian tradition of education’.
The book concludes with questions for reflection, a brief timeline and a glossary of key terms. It is an excellent addition to Crossway’s ‘A Students Guide’ series.
Table of Contents:
1. The Potential of Christian Education
2. Jesus’s Education
3. Christian Education in Hellenistic City-States
4. Cloistered Education
5. Empirical Education
6. Progressive Education
7. The Next Christian Education
1 comment:
Steve, thanks for taking notice! Until we can see education as more than "facts, facts, facts," it will be hard to figure out how to shape our families in other than the dominant ways of thinking. I borrowed Harry Fernhout's Memory-Vision-Symbols-Ethos scheme because he figured out an approach that is not just one more call to go back to the Reformation or to Aquinas or to an older education that was great for back then. The challenge now is so much more. Hopefully the book is a small contribution to renewal. Thanks again.
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