Carl Trueman has an excellent thought on it:
If intention is the key to Pullman's error, then I guess we should also discourage Christians from reading Milton's polemically anti-Trinitarian, anti-orthodox Paradise Lost. And Pascal's anti-Protestant Pensees. And Gibbon's anti-Christian Decline and Fall of the Roman Empire. And Swift's anti-theological Gulliver's Travels. Etc. etc.etc. And what about the Manicheeism of William Blake? Better scratch The Songs of Innocence and Experience. Come on, guys, face it -- Lewis was a decent children's novelist with terrible theology; Pullman is a passable children's novelist with terrible atheology. If you can't read them without being led astray, don't read them; but a good fantasy story is a good fantasy story.
The good, the bad and the ugly of evangelicalism - courtesy of exiled preacher.
Lee Irons on Wright's 'God and politics' [HT between two worlds]
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