An accidental blog

"If God is sovereign, then his lordship must extend over all of life, and it cannot be restricted to the walls of the church or within the Christian orbit." Abraham Kuyper Common Grace 1.1.

Saturday, 20 September 2008

Resources for a Christian approach to Psychology

Journal of Psychology and Christianity - the journal of the Christian Association for Psychological Studies

Bussema, Ken.1993. 'Perspectives on developmental psychology.' Pro Rege 22 (1):1-8.

Roy Clouser. 2005 (rev edn). 'Theories in psychology'. The Myth of Religious Neutrality (Notre Dame: University of Notre Dame Press) ch 9

James Olthuis.2001. The Beautiful Risk: A New Psychology of Loving and Being Loved (Zondervan) [Reviewed here ]

Arnold H. De Graaff.1980. Psychology: sensitive openness and appropriate reactions. Potchefstroom: I.A.C. (Series F2 no 17)

Arnold H. De Graaff. 1977. Views of man and psychology in Christian perspective: some readings. Toronto: Institute for Christian Studies (mimeo)

Hackney, C.H. 2007. Possibilities for a Christian positive psychology. Journal of Psychology and Theology, 35 (3): 211-221.

Tory Hoff


Stanton L. Jones and Richard E. Butman. 1991. Modern Psychotherapies: A Comprehensive Christian Appraisal (Downers Grove: InterVarsity Press).


David Myers and Malcolm Jeeves. 1991. Psychology through the Eyes of Faith, (Leicester: Apollos).

Ian Ridgeway



Lectures given during 2006 and 2007 at Tabor College, Melbourne, Australia as part of the Bachelor in Christian Counselling program


Earlier Lectures


Harry van Belle



D Russel Bishop. 1988. Integrating Psychology and Christianity. A Biographical Sketch of Mary Stewart Van Leeuwen PSCF 40 (December 1988): 229-231.


Mary Stewart Van Leeuwen

  • 1976. 'View from the lion’s den: Integrating psychology and Christianity in the secular university classroom.' Christian Scholar’s Review 5: 364-373.
  • 1978. 'The behaviourist bandwagon and the body of Christ.' Crux 14 (1): 3-28.
  • 1982. 'The unfulfilled apprenticeship of North American psychology.' Christian Scholar’s Review 11 (4):291-315.
  • 1982. The Sorcerer's Apprentice: A Christian Looks at the Changing Face of Psychology, (InterVarsity Press).
  • 1984. 'The female reconstructs psychology.' Journal of Psychology and Christianity 3 (2): 20-32.
  • 1985. The Person on Psychology: A Contemporary Christian Appraisal (Grand Rapids: Eerdmans)
Contents
1.Psychology in a Postmodern Age.
2.Non-western Psychologies from Ancient Times.
3.Ancient Greek Psychologies:Man as the Measure of All Things.
4.The Biblical Drama & the Meaning of Personhood.
5.Psychologists & Psychology's Paradigm.
6.Psychology & the Brain-Mind Debate.
7. Behavioral Psychology at Seventy.
8.The Cognitive Revival.
9.Social Psychology:A Battleground between two paradigms.
10.Personality Psychology; an Ambiguous Ally.
11.Psychology & the Agenda for the Future.

  • 1987. 'Personality theorizing within a Christian world view.' In: T Burke (ed). Man and mind: A Christian theory of personality. Millsdale, MI: Hillsdale College Press, pp. 171-198.
  • 1988. 'Psychology’s 'two cultures': a Christian analysis.' Christian Scholar’s Review 17 (4): 406-424.

Paul Vitz. 1994. Psychology as Religion:The Cult of Self-Worship, (Paternoster/Eerdmans, (2nd Edition) ).

Roderick G. Youngs. 1953. A prolegomena to a Christian psychology Calvin Forum vol. 18 (March) pp. 150-155.

Organisations etc.

The Network of Christians in Psychology (NeCIP) is a UK-based organisation for Christian professional and student psychologists in academic and applied settings

Christian psychology forum

2 comments:

tanyaa said...

The Journal of Psychology and Christianity is published by the Christian Association for Psychological Studies (CAPS)- you can find information about them on the internet. The Journal of Psychology and Theology is published by the Rosemead Graduate School of Psychology. You can find some information on the internet.
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Tanyaa
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Ronbot Van Helsing said...

"Theophostic Prayer Ministry" is Scientology in disguise.

A "TPM facilitator" (Scientology Auditor) leads the seeker (Preclear) through a "session" (same term as in Scientology Auditing) of "guided imagery" and "directed visualization" ("Dianetic reverie", "mockups" and "mental image pictures") towards "mind renewal experience" ("Clear") by dealing with past buried memories that may still be bringing you down today ("Engrams").

They claim that they seek to bring you to self-responisibility (Hubbard's "Self determinism") even as they keep you addicted to more and more "TPM Sessions".

They call each person's session a "case" (just like Scientology) and offer "training", "courses" and "seminars" (just like Scientology) in TPM Facilitating, which is simply Auditing without the E-meter.